Integrating Al-Ghazali’s Spirituality and Habermas’s Communicative Rationality in the Formation of Holistic Education

Main Article Content

Khodijah Amatulloh Sholihat
Benny Prasetya
Muhammad Alfi Syahrin

Abstract

This study aims to conceptually examine the integration of spirituality in Al-Ghazali’s thought and communicative rationality as proposed by Jürgen Habermas as a foundation for developing a holistic educational paradigm. The analysis focuses on how these two perspectives can be understood as bases for human formation through educational processes, as well as on identifying their points of convergence, differences, and potential integration within an educational framework that encompasses both spiritual and dialogical-rational dimensions. This research employs a literature study method by examining the primary works of Al-Ghazali and Habermas, along with relevant scholarly sources addressing education, spirituality, and rationality. The findings indicate that Al-Ghazali’s thought emphasizes spirituality, morality, and character formation as essential value orientations in education, highlighting that educational processes should not merely prioritize cognitive development but also moral and spiritual cultivation. In contrast, Habermas’s theory of communicative rationality underscores the importance of rational, critical, and distortion-free dialogue as a means of fostering reflective and participatory individuals within social life. The integration of these two perspectives offers a holistic educational model that harmonizes spiritual value orientation with dialogical and rational pedagogical practices. Thus, education can contribute to the formation of individuals who are not only morally grounded and spiritually aware but also capable of critical thinking, argumentative communication, and constructive participation in pluralistic and democratic societies.

Article Details

How to Cite
Integrating Al-Ghazali’s Spirituality and Habermas’s Communicative Rationality in the Formation of Holistic Education. (2026). Immortalis Journal of Interdisciplinary Studies, 2(1), 56-76. https://doi.org/10.37600/h4qqc469
Section
Articles

How to Cite

Integrating Al-Ghazali’s Spirituality and Habermas’s Communicative Rationality in the Formation of Holistic Education. (2026). Immortalis Journal of Interdisciplinary Studies, 2(1), 56-76. https://doi.org/10.37600/h4qqc469

References

Abdurrohim, A., Adiyono, A., & Harun, M. (2023). Dissemination of Faith in the Early Muslim Community in the Mecca Period: An Analysis of the Process and Its Impact on Islamic Faith Education. International Journal Ihya Ulum Al-Din, 25(2), 112–123. https://doi.org/10.21580/ihya.25.2.18199

Achmad, S. (2021). Pendidikan Islam Berbasis Kisah: Nilai Pendidikan Islam Dalam Sirah Nabi. Insania Jurnal Pemikiran Alternatif Kependidikan, 26(2), 161–174. https://doi.org/10.24090/insania.v26i2.5201

Adnan, I. M. (2025). Holistic Islamic Education: A Study of the Thought of Imam Al-Ghazali and Muhammad Abduh. Al-Jadwa Jurnal Studi Islam, 5(1), 72–90. https://doi.org/10.38073/aljadwa.3360

Aisyah, R., Jamhuri, M., & Ma’ruf, A. (2025). Model Pendidikan Karakter Dalam Membentuk Toleransi Santri Asrama I Di Pondok Pesantren Ngalah Purwosari Pasuruan. Aljpai, 2(3), 329–341. https://doi.org/10.71242/y4gckt37

Al-Awamreh, M. H. (2016). Al-Imam Al-Ghazali’s View of Moral Education: Its Purposes and Pillars. Us-China Education Review B, 6(5). https://doi.org/10.17265/2161-6248/2016.05.004

Alfabanni, T. A. (2025). Humanization of Islamic Education Within the Framework of Constructivism (Literature Analysis on the Dialectic of Paulo Freire and Al-Ghazali’s Thought). Indonesian Journal of Islamic Education Studies (Injuries), 3(3), 144–155. https://doi.org/10.61227/injuries.v3i3.205

Andrabi, A. A. (2025). Human Psychology and Spiritual Development: an Islamic Perspective. International Journal for Multidisciplinary Research, 7(3). https://doi.org/10.36948/ijfmr.2025.v07i03.47906

Angelis, G. D. (2021). Habermas, Democracy and the Public Sphere: Theory and Practice. European Journal of Social Theory, 24(4), 437–447. https://doi.org/10.1177/13684310211038753

Anwar, S., Fikri, A., & Izza, Y. P. (2025). Implementation of the Concept of Tazkiyat Al-Nafs Imam Al-Ghazali in the Cultivation of Student Moral Education at the Al-Aly Bojonegoro Modern Islamic Boarding School. Al Ulya Jurnal Pendidikan Islam, 10(1), 176–186. https://doi.org/10.32665/alulya.v10i1.4210

Arfan, O. R., Suti’ah, S., & Namakule, R. O. S. (2024). Concepts and Foundations of Islamic Education Policy From a Public Policy Perspective. Edunesia Jurnal Ilmiah Pendidikan, 5(2), 1204–1223. https://doi.org/10.51276/edu.v5i2.935

Arlis, A., & Yuherlis, N. (2022). The Intensity of The Constitution According to Dustur Saudi Arabia. As-Siyasi: Journal of Constitutional Law, 2(2), 219–246.

Azme, N. (2024). Integrating Islamic Spirituality in Teacher Training: Analysis of Faculty Development Programs and Their Impact on Teaching Practices. Journal of Islamic Social Economics and Development, 9(67), 81–90. https://doi.org/10.55573/jised.09678

Badruzaman, A., & Adiyono, A. (2023). Reinterpreting Identity: The Influence of Bureaucracy, Situation Definition, Discrimination, and Elites in Islamic Education. Journal of Research in Instructional, 3(2), 157–175. https://doi.org/10.30862/jri.v3i2.264

Barni, M., & Mahdany, D. (2017). Al Ghazāli’s Thoughts on Islamic Education Curriculum. Dinamika Ilmu, 251–260. https://doi.org/10.21093/di.v17i2.921

Bayhaqi, H. N., & Masnawati, E. (2024). Pendidikan Akhlak Dalam Konsep Tazkiyatun Nafs Perspektif Imam Al-Ghazali Dan Relevansinya Terhadap Degradasi Moral Generasi Muda. Alsys, 4(4), 434–449. https://doi.org/10.58578/alsys.v4i4.3440

Bukhari, S. F. H., Woodside, F. M., Hassan, R., Hussain, S., & Khurram, S. (2020). Exploring the Motives Behind the Purchase of Western Imported Food Products. A Phenomenological Study From a Muslim-Dominated Region. Journal of Islamic Marketing, 13(2), 481–507. https://doi.org/10.1108/jima-05-2020-0139

Chanifudin, C., & Abdullah, L. H. (2022). Modernisasi Pendidikan Agama Islam Perspektif As’ad Syamsul Arifin. Muslim Heritage, 7(2), 271–303. https://doi.org/10.21154/muslimheritage.v7i2.3952

Currier, J. M., Fox, J., Vieten, C., Pearce, M., & Oxhandler, H. K. (2023). Enhancing competencies for the ethical integration of religion and spirituality in psychological services. Psychological Services, 20(1), 40.

Dianita, G. G., & Basuki, B. (2024). Al-Ghazali’s Knowledge Classification System in Modern Education: An Analysis of Ihyâ Ulûm Al-Dîn. Jurnal Penelitian Pendidikan Islam, 11(2), 207. https://doi.org/10.36667/jppi.v11i2.1701

Duque, C. A. L., & Sáinz, Á. C. (2018). Gendered Education in History, Theory and Practice. Encounters in Theory and History of Education, 19, 1–5. https://doi.org/10.24908/eoe-ese-rse.v19i0.12837

Ekanata, B. A., Dahlia, F., & Setiyadi, D. (2025). Penerapan Konseling Islami Berbasis Teori Imam Al–Ghazali Dalam Meningkatkan Makna Hidup Generasi Z. Counsellia Jurnal Bimbingan Dan Konseling, 15(1), 15–28. https://doi.org/10.25273/counsellia.v15i1.22271

Eryaman, M. Y. (2006). Traveling Beyond Dangerous Private and Universal Discourses. Qualitative Inquiry, 12(6), 1198–1219. https://doi.org/10.1177/1077800405276773

Faizin, M., Aziz, Y., Putri, N. H., & Albab, A. U. (2023). Metode Hiwar Dalam Pendidikan Islam Perspektif Al Ghazali. Journal Ta Limuna, 12(1), 52–60. https://doi.org/10.32478/talimuna.v12i1.1341

Fandir, A. (2024). Transformation of Islamic Education: Implementation of Technological Innovation in Education Management. Jurnal Ilmiah Mandala Education, 10(1), 187. https://doi.org/10.58258/jime.v10i1.6625

Firdasari, A. A. R., & Bakar, M. Y. A. (2025). Pendidikan Islam Perspektif Al-Ghazali: Integrasi Nilai-Nilai Spiritual Dan Akhlak Dalam Pembelajaran. Putih Jurnal Pengetahuan Tentang Ilmu Dan Hikmah, 10(1), 73–92. https://doi.org/10.51498/putih.2025.10(1).73-92

Firman, A. J., Siregar, M., Muqowim, M., Zaharuddin, M., Majir, A., & Yulita, O. (2024). Knowledge Integration in the Islamic Religious Education Study Program at STAIN Sultan Abdurrahman Kepulauan Riau. Ta Dib, 27(1), 43. https://doi.org/10.31958/jt.v27i1.11100

Flynn, J. (2004). Communicative Power in Habermas’s Theory of Democracy. European Journal of Political Theory, 3(4), 433–454. https://doi.org/10.1177/1474885104045914

Ghozali, M. I., & Zamroni, Z. (2022). Al-Ghazali Dan Pendidikan Akhlak. Sustainable Jurnal Kajian Mutu Pendidikan, 5(2), 277–284. https://doi.org/10.32923/kjmp.v5i2.2255

Golding, C. (2013). We Made Progress: Collective Epistemic Progress in Dialogue Without Consensus. Journal of Philosophy of Education, 47(3), 423–440. https://doi.org/10.1111/1467-9752.12010

Gunaratne, S. A. (2006). Public Sphere and Communicative Rationality: Interrogating Habermas’s Eurocentrism. Journalism & Communication Monographs, 8(2), 93–156. https://doi.org/10.1177/152263790600800201

Gunawan, G., & Lestari, A. (2021). Al-Ghazali’s Thoughts on Education and Its Relevance to Islamic Education in the Millennial Era. Ajis Academic Journal of Islamic Studies, 6(1), 103–116. https://doi.org/10.29240/ajis.v6i1.2091

Haacke, J. (2005). The Frankfurt School and International Relations’ on the Centrality of Recognition. Review of International Studies, 31(1), 181–194. https://doi.org/10.1017/s0260210505006376

Habermas, J. (2006). Political Communication in Media Society: Does Democracy Still Enjoy an Epistemic Dimension? The Impact of Normative Theory on Empirical Research. Communication Theory, 16(4), 411–426. https://doi.org/10.1111/j.1468-2885.2006.00280.x

HABIBI, E., Nawangsari, D., Zain, H., Ubaidillah, U., & Rafiqie, M. (2025). Pemikiran Pendidikan Imam Al Ghazali Dalam Kitab Ihya’ Ulumiddin. Edushopia, 2(1). https://doi.org/10.64431/edushopia.v2i1.138

Hanefar, S. B. M., Siraj, S., & Sa’ari, C. Z. (2015). The Application of Content Analysis Toward the Development of Spiritual Intelligence Model for Human Excellence (SIMHE). Procedia - Social and Behavioral Sciences, 172, 603–610. https://doi.org/10.1016/j.sbspro.2015.01.409

Hidayat, W., & Kuswanto, K. (2024). Relevansi Pengembangan Kurikulum Pendidikan Islam Menurut Imam Al-Ghazali Dan Ibnu Sina. KJSK, 4(1), 92–101. https://doi.org/10.59240/kjsk.v4i1.62

Hufron, H., Jamaluddin, M., & Muthohar, A. M. (2025). Konsep Pendidikan Tauhid Dalam Perspektif Al-Ghazali, Ibn Sina Dan Al-Farabi: Kajian Komparatif. IJoE, 3(1), 1–10. https://doi.org/10.61502/ijoe.v3.i1.130

Ibrahim, M., Usman, A. H., & Shahabudin, M. F. R. (2022). Psikoterapi Al-Ghazālī: Kajian Terhadap Maqāmāt Dalam Kitab Iḥyā’ ‘Ulūm Al-Dīn. Islamiyyat, 44(IK), 85–95. https://doi.org/10.17576/islamiyyat-2022-44ik-9

Irawan, A. W., Solehuddin, M., Ilfiandra, I., & Yulindrasari, H. (2023). Building a Culture of Peace in Education: An Exploration of Al-Ghazali’s Thoughts on Inner and Social Peace. Southeast Asian Journal of Islamic Education, 5(2), 221–230. https://doi.org/10.21093/sajie.v5i2.6346

Jadidah, A. (2024). Relevansi Konsep Adab Guru-Murid Menurut Al-Ghazali Dengan Pendidikan Kontemporer: Studi Kitab Bidāyah Al-Hidāyah. Ierj, 2(1). https://doi.org/10.62976/ierj.v2i1.758

Karima, S. (2025). Implementation of Al-Ghazali Educational Philosophy in Student Character Development. Action Research Journal Indonesia (Arji), 7(4). https://doi.org/10.61227/arji.v7i4.592

Karlina, R., Wahyudi, H., Rambe, P., Hakim, S. W., & Hidayat, H. (2024). Landasan Pembentukan Karakter Dalam Kitab Ayyuha Al-Walad Dan Relevansinya Dengan Pendidikan Karakter Anak. Indo-Mathedu Intellectuals Journal, 5(2), 2579–2588. https://doi.org/10.54373/imeij.v5i2.1118

Khoiriyah, S., Asror, M., Ruzakki, H., & Hilmy, M. (2023). Sustainable Islamic Education: Literature Study Towards Achieving the Vision of Sustainable Development Goals (SDGs). Jurnal Pendidikan Islam Indonesia, 8(1), 12–28. https://doi.org/10.35316/jpii.v8i1.492

Kim, K. (2011). Habermas on Understanding: Virtual Participation, Dialogue and the Universality of Truth. Human Studies, 34(4), 393–406. https://doi.org/10.1007/s10746-011-9200-2

King, D. B., & DeCicco, T. L. (2009). A Viable Model and Self-Report Measure of Spiritual Intelligence. International Journal of Transpersonal Studies, 28(1), 68–85. https://doi.org/10.24972/ijts.2009.28.1.68

Kusmardiningsih, W. T. (2023). Pendidikan Islam Transformatif Imam Al-Ghazali: Upaya Mewujudkan Generasi Berakhlak Mulia. Managiere, 2(2), 23–40. https://doi.org/10.35719/managiere.v2i2.1881

Ma’muroh, M., Abqorina, A., & Amrin, A. (2024). The Concept of Tazkiyatun Nafs by Al-Ghazali and Its Implementation at Pesantren Darut Tasbih Tangerang. Edu Cendikia Jurnal Ilmiah Kependidikan, 4(02), 833–844. https://doi.org/10.47709/educendikia.v4i02.4989

Maghfiroh, M., & Mas’ud, A. (2023). The Relevance of Ahmad Bahauddin Nursalim’s Thoughts in Modernizing Islamic Religious Education for the Millennial Generation. Andragogi Jurnal Ilmiah Pendidikan Agama Islam, 5(2), 104–120. https://doi.org/10.33474/ja.v5i2.20226

Maolla, N. W., Komariah, E. N., & Affandi, A. (2025). Concept of Character Education According to Imam Al-Ghazali and Its Relevance to Modern Islamic Education. Compass, 3(1), 16–21. https://doi.org/10.58738/compass.v3i1.750

Menezes, A. d. S., & Brzezinski, I. (2018). Medical Education: Curriculum Comparison Between Brazil and Portugal. Creative Education, 09(08), 1187–1195. https://doi.org/10.4236/ce.2018.98088

Mirjalali, F., Peyma, D., & Kordlar, M. E. (2023). Conflict Resolution Through Communication: Habermasian Study of Pinter’s the Homecoming. Jordan Journal of Modern Languages and Literature, 15(3), 919–937. https://doi.org/10.47012/jjmll.15.3.10

Møen, A. (2018). Democracy and Public Communication: A Durkheimian Lens on Habermas. Acta Sociologica, 62(1), 20–33. https://doi.org/10.1177/0001699317752793

Mogofe, A. R., & Athiemoolam, L. (2023). The Effects of Case Study Teaching on Learners’ Critical Thinking Skills in Physical Sciences Classrooms. International Journal of Current Science Research and Review, 06(10). https://doi.org/10.47191/ijcsrr/v6-i10-28

Mohammad, O. A. A.-M. H. Q., Khasawneh, A., al-Ghazālī, A. Ḥ, & Dewey, J. (2023). The Educational Philosophical Thoughts of Abu Hamid Al Ghazali (1058 - 1111) and ‎John Dewey (1859 - 1952): A Comparative Study‎. Jordan Journal of Educational Sciences, 19(2), 505–519. https://doi.org/10.47015/19.2.14

Mohammed, D., Aini, Q., Supriyanti, D., Sulistiawati, S., & Anggraeni, M. (2021). Assimilate the Qur’an’s View With Science and Technology Perspectives. Aptisi Transactions on Technopreneurship (Att), 3(1), 42–47. https://doi.org/10.34306/att.v3i1.141

Mujahid, K., & Fani, F. A. (2025). Islamic Worldview: Konsep Jiwa Menurut Imam Ghazali. Tsaqofah, 5(2), 1435–1442. https://doi.org/10.58578/tsaqofah.v5i2.4830

Mukit, A. (2019). Pemikiran Pendidikan Al-Ghazali. Al-Irfan Journal of Arabic Literature and Islamic Studies, 2(1), 49–68. https://doi.org/10.58223/al-irfan.v2i1.486

Neto, A. P. (2024). The Idea of University in Van Rensselaer Potter and Jürgen Habermas: New Looks at University in the Digital Age. Revista Brasileira De Educação, 29. https://doi.org/10.1590/s1413-24782024290012

Ningtias, A. A., Primayeni, S., & Sari, H. P. (2024). Peran Akhlak Dalam Pengajaran Menurut Al-Ghazali: Perspektif Filsafat Pengajaran. Surau, 2(2), 121–132. https://doi.org/10.30983/surau.v2i2.8711

Okshevsky, W. (2016). Discourse, Justification, and Education: Jürgen Habermas on Moral Epistemology and Dialogical Conditions of Moral Justification and Rightness. Educational Theory, 66(6), 691–718. https://doi.org/10.1111/edth.12211

Peters, B. (1994). On Reconstructive Legal and Political Theory. Philosophy & Social Criticism, 20(4), 101–134. https://doi.org/10.1177/019145379402000405

Pham, N. T., Hoang, H. T., & Phan, Q. P. T. (2019). Green Human Resource Management: A Comprehensive Review and Future Research Agenda. International Journal of Manpower, 41(7), 845–878. https://doi.org/10.1108/ijm-07-2019-0350

Pohontsch, N. J. (2019). Die Qualitative Inhaltsanalyse. Die Rehabilitation, 58(06), 413–418. https://doi.org/10.1055/a-0801-5465

Pratama, S. F., Supriadi, Y., & Hakim, M. L. (2025). Konsep Insan Kamil Dalam Perspektif Imam Al-Ghazali Dan Siddhartha Gautama: Studi Komparatif. Fastabiq Jurnal Studi Islam, 5(2). https://doi.org/10.47281/fas.v5i2.221

Putra, K. A. (2024). Konsep Pendidikan Spiritual Imam Al-Ghazali Dan Relevansinya Terhadap Pengembangan Kurikulum Pendidikan Islam. Jigm, 3(2), 104–117. https://doi.org/10.69548/jigm.v3i2.44

Rahayu, W., Zukri, A., Maimunah, A., Sari, D. M., Jannah, R., & Ikhlas, M. (2023). Character Education in Islamic Education: Strengthening and Implementing in the Digital Age. At-Tarbawi Jurnal Kajian Kependidikan Islam, 8(2), 125–138. https://doi.org/10.22515/attarbawi.v8i2.7498

Rahma, R. N., Amda, A. D., Baryanto, B., Deriwanto, D., & Karolina, A. (2021). Penerapan Konsep Dasar Pemikiran Al-Ghazali Dalam Pendidikan Agama Islam. Journal of Education and Instruction (Joeai), 4(1), 65–77. https://doi.org/10.31539/joeai.v4i1.1439

Rahman, Y. (2025). Learning Innovations in Enhancing Teachers’ Emotional and Spiritual Skills. Journal La Edusci, 6(2), 191–212. https://doi.org/10.37899/journallaedusci.v6i2.2207

Rahmawati, N. A., & Supriyanto, S. (2023). Tantangan Dan Pembaharuan Pendidikan Islam Kontemporer Pada Era Revolusi Industri 4.0. Journal of Human and Education (Jahe), 3(4), 34–44. https://doi.org/10.31004/jh.v3i4.408

Ramli, R., & Wijayanti, W. (2013). IMPLEMENTASI PENDIDIKAN KARAKTER DI SMP NEGERI 1 DAN MTs AL-QASIMIYAH KECAMATAN PANGKALAN KURAS KABUPATEN PELALAWAN. Jurnal Akuntabilitas Manajemen Pendidikan, 1(2), 235–251. https://doi.org/10.21831/amp.v1i2.2397

Rapanta, C., Vrikki, M., & Evagorou, M. (2020). Preparing Culturally Literate Citizens Through Dialogue and Argumentation: Rethinking Citizenship Education. The Curriculum Journal, 32(3), 475–494. https://doi.org/10.1002/curj.95

Rizal, Z. A. E. (2025). Experiential and Spirituality-Based Character Education: A Study of the Thought of John Dewey and Al-Ghazali. Fahmina, 2(2), 113–124. https://doi.org/10.24952/fahmina.v2i2.15376

Rohmah, S. M., Noor, T., & W, U. R. (2021). Paradigma Pendidikan Karakter Menurut Pemikiran Imam Al-Ghazali Dalam Kitab Bidāyatul Hidāyah. Atthulab Islamic Religion Teaching and Learning Journal, 6(2), 186–206. https://doi.org/10.15575/ath.v6i2.12917

Saili, J., & Taat, M. S. (2023). Enhancing the Creativity of Islamic Education Teaching Through the TPACK Approach: A Conceptual Review. International Journal of Academic Research in Progressive Education and Development, 12(4). https://doi.org/10.6007/ijarped/v12-i4/20311

Setyo, T. (2024). Reconstruction of Islamic Education Goals in the Modern Era Perspectives of Western Classical Philosophers and Muslim Philosophers. Jurnal Pedagogy, 17(2), 198–207. https://doi.org/10.63889/pedagogy.v17i2.299

Sheikh, S. I., & Ali, M. (2019). Al-Ghazali’s Aims and Objectives of Islamic Education. Journal of Education and Educational Development, 6(1), 111–125. https://doi.org/10.22555/joeed.v6i1.2033

Siegel, H. (2018). Justice and Justification. Theory and Research in Education, 16(3), 308–329. https://doi.org/10.1177/1477878518801753

Smyth, C. (2018). Being Reasonable: How Does Rationality Affect Participatory Environmental Governance? 211–228. https://doi.org/10.1017/9781780687834.013

Suban, A. (2020). Konsep Pendidikan Islam Perspektif Al-Ghazali. Idaarah Jurnal Manajemen Pendidikan, 4(1), 87. https://doi.org/10.24252/idaarah.v4i1.13760

Sudarman, S., & Zarkasi, A. (2025). Purifying the Soul, Healing the Age: The Relevance of Al-Ghazali’s Concept of Happiness in Responding to Contemporary Spiritual Crisis. Aliftah, 6(1), 52–66. https://doi.org/10.35905/aliftah.v6i1.14151

Supriyanto, S. (2022). Al-Ghazali’s Metaphysical Philosophy of Spiritualism in the Book of Ihya ‘Ulumuddin. Devotion Journal of Research and Community Service, 3(5), 422–432. https://doi.org/10.36418/dev.v3i5.138

Suwarsih, A. N. P. A., Fitria, G., Arsika, I. D., Ressa, R., & Amrillah, R. (2024). Relevance of Ahmad Dahlan’s Concept of Renewing Islamic Education to Today’s Education. Andragogi Jurnal Ilmiah Pendidikan Agama Islam, 6(1), 44–54. https://doi.org/10.33474/ja.v6i1.21764

Syauqi, M., & Bahri, S. (2024). Integrasi Akal Dan Wahyu Dalam Penafsiran Al-Qur’an Menurut Muhammad Al-Ghazali. Quranicum, 1(2), 116–129. https://doi.org/10.22373/quranicum.v2i1.6057

Tihnike, D. (2025). Tinjauan Filasafat Psikologi: Pendekatan Kritis Habermas Dalam Perkembangan Psikologi Pendidikan. Sultan Idris Journal of Psychology and Education, 4(2), 109–120. https://doi.org/10.21093/sijope.v4i2.10355

Ullah, A. K. M. A. (2025). Teachers and Their Role in Ensuring Quality Education: An Islamic Philosophical Perspective. Philosophy and Progress, 125–144. https://doi.org/10.3329/pp.v74i1.82461

Umar, U. (2016). Eksistensi Pendidikan Islam Di Indonesia (Perspekstif Sejarah Pendidikan Nasional). Lentera Pendidikan Jurnal Ilmu Tarbiyah Dan Keguruan, 19(1), 16–29. https://doi.org/10.24252/lp.2016v19n1a2

Ummah, A. R., Khuriyyah, N., Salsabila, N. A., & Bakar, M. Y. A. (2024). Pendidikan Al-Ghazali Dan Implementasinya Dalam Pendidikan Di Indonesia. Jurnal Pustaka Nusantara Multidisplin, 3(1). https://doi.org/10.59945/jpnm.v3i1.214

Zailani, S. (n.d.). Islamic Operations Management.

Zamhariroh, N. M., Azis, A. R., Nata, B. R., Fahmi, M., & Salik, M. (2024). Relevansi Pemikiran Pendidikan Al-Ghazali Dengan Pendidikan Islam Kontemporer Tentang Keseimbangan Intelektual Dan Spiritual. Kariman Jurnal Pendidikan Keislaman, 12(2), 169–181. https://doi.org/10.52185/kariman.v12i2.569

ZUHRI, H., & Arif, M. (2023). Al-Ghazalī (1058-1111) in the Eyes of Contemporary Indonesian Muslim Intellectuals. Hamdard Islamicus, 46(1). https://doi.org/10.57144/hi.v46i1.512